Religion is a belief in some super natural power; it’s a belief in more something more real and meaningful than life. Religion means commitment towards someone greater than a normal person understands. This can be defended by taking a look at they way most religious people live. "A spiritual guide that governs the way a person lives from day to day by Melissa feels that others who are non-Christians believe that their Quite similar to Melissa's opinion, Jason feels that there is only one The group also discussed how we as a society are supposed to handle the Further discussion on other aspects of religion took place as well. For There are many religions in the world. Christianity seems to be the one In contrast, the non-Western meaning of secularism revolves round equal respect for all religions. Religion creates diversities among people. It creates a gap among them. In the name of God and religion studying online, loot, plundering, mass killing, rape and other cruel and inhuman treatments have been meted out to people. It is this control function of religion that caused Marx to call religion as “the sigh of the oppressed creature, the sentiment of a heartless world, and the soul of soulless conditions. It is the opiate of the people.” By sanctifying norms and legitimizing social institutions, religion serves as a guardian of the status quo. As religious explanation of the universe is gradually substituted by rational scientific explanations and various group activities (politics, education, art and music) have been increasingly transferred from ecclesiastic to civil and other non-religious agencies, the conception of God as power over man and his society loses its importance. This movement is sometimes referred to as secularization. Like other social institutions write a lab report online, religion also arose from the intellectual power of man in response to certain felt needs of men. While most people consider religion as universal and therefore essay examples with titles, a significant institution of societies. It is the foundation on which the normative structure of society stands. Besides this, religion shapes domestic, economic and political institutions. Religion supports institutional pattern more explicitly. All the great religions of the world have attempted to regulate kinship relations, especially marriage and family. Political institutions are often sanctioned by religion: the emperor of China or Japan was sacred; the ruling caste of India was sanctioned by Brahmanism; the kings of France were supposed to rule by divine right. New meaning is acquired by the word secularism in India. The original concept is named by the English words, Secular and secularism in the Indian languages, by neologisms such as ‘Dharma-nirapekshata. This is translation of those English words and dharma-nirapekshata is used to refer to the range of meanings indicated by the English term. It is the social institution that deals with sacred things, that lie beyond our knowledge and control. It has influenced other institutions. It has been exerting tremendous influence upon political and economic aspects of life. It is said that man from the earliest times has been incurably religious. Judaism, Christianity, Islam (Semitic religions), Hinduism and Buddhism; Confucianism, Taoism and Shinto (Chinese-Japanese religions) etc. are examples of the great religions of the world. Sumner and Keller are of the opinion that religion often causes economic wastes. For example writing good essay questions, investing huge sums of money on building temples, churches, mosques, etc. spending much on religious fairs, festivals and ceremonies, spoiling huge quantity of food articles, material things etc. in the name offerings. It leads to waste of human labour, energy and time. Religion preserves traditions. It preaches submission to the existing conditions and maintenance of status quo. Religion is not readily amenable to social change and progress. In short, religion is the institutionalised set of beliefs men hold about supernatural forces. It is more or less coherent system of beliefs and practices concerning a supernatural order of beings, forces, places or other entities. The first basic element of religion is the belief that there are supernatural powers. These powers are believed to influence human life and control all natural phenomena. Some call these supernatural forces God, other call them Gods. There are even others who do not call them by any name. They simply consider them as forces in their universe. Thus, belief in the non-sensory, super-empirical world is the first element of religion. Marx believed, like Luduig Feuerbach, that what man gives to God in the form of worship, he takes from himself. That is, man is persuaded through suffering or through false teaching to project what is his to a supernatural being. But he was convinced, unlike Feuerbach, that what is fundamental is not religious forms – against which Feuerbach had urged revolt-but the economic forms of existence. As long as there are clear and commonly agreed referents for the world in the Indian context, we should go ahead and address ourselves to the specifically Indian meaning of secularism. Unfortunately the matter cannot be settled that easily. The Indian meaning of secularism did not emerge in ignorance of the European or American meanings of the word. Indian meaning of secularism is debated in its Western genealogies. The history of the development of religion shows that as mankind moves from small isolated village towards large definition of a thesis statement, complex, urban, industrialised society the character of influence of religion on man and his life changes. In the earlier phases of religion the primary needs of mankind, those concerned with the necessities of life, played a dominant part. As man’s knowledge of natural forces grows, he learns to control them by natural methods, that is, by a detailed scrutiny of their causes and conditions. The term ‘secularisation’ has been used in different ways. Some have misunderstood, misconceived and misinterpreted the meaning of the concept. Others have included discrete and separate elements loosely, put them together that create confusion. The range of meaning attached to the term has become so wide, that David Martin advocates its removal from the sociological vocabulary. Marx was an atheist as well as a great humanist. He had profound sympathy for all who look up to religion for salvation. This is amply clear from his following observation: “The criticism of religion ends with the teaching that man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is debased, enslaved abandoned…” Religion results in inter-group conflicts by dividing people along religious lines. It is deeply related with conflicts. Wars and battles have been fought in the name of religion. Hence, the original concept will not admit the Indian case with its range of references. Well-established and well-defined concept of secularism cannot be explained differently in terms of Western or Indian model. It is one of the means of informal means of social control. Religion not only defines moral expectations for members of the religious group but usually enforces them. It supports certain types of social conduct by placing the powerful sanctions of the supernatural behind them. However, this worldly outlook, rationality and secular education gradually affected various aspects of religion in India. Various laws of social reformation, modern education different kinds of report writing, transport and communication contributed towards decline in religiosity among the Hindus. According to Maclver and Page, “Religion, as we understand the term, implies a relationship not merely between man and man but also between man and some higher power.” Arnold W. Green defines religion as “a system of beliefs and symbolic practices and objects, governed by faith rather than by knowledge, which relates man to an unseen supernatural realm beyond the known and beyond the controllable.” Religion acts as a unifying force and hence, promotes social integration in several ways. Religion plays an important part in crystallising, symbolising and reinforcing common values and norms. It thus provides support for social standards, socially accepted behaviour. Common faith, values and norms etc. are significant in unifying people. Sacred things are symbols. They symbolize the things of the unseen, super-empirical world, they symbolize certain sacred but tangible realities. When a Hindu worships a cow, he worships it not because of the kind of animal the cow is, but because of a host of super-empirical characteristics which this animal is imagined to represent. Marx’s criticism of religion is thus deeply connected with the criticism of right and the criticism of politics. As Marx put it… “The criticism of heaven transforms itself into the criticism of earth, the criticism of religion into the criticism of law and the criticism of theology into the criticism of politics”. In sociology, the word religion is used in a wider sense than that used in religious books. A common characteristic found among all religions is that they represent a complex of emotional feelings and attitudes towards mysterious and perplexities of life. Thirdly, the greater knowledge of social and physical world which results from the development of physical, biological and social sciences. He says that this knowledge is based on reason rather than faith. He claims that science not only explained many facts of life and the material environment in a way more satisfactory (than religion), but it also provided confirmation of its explanation in practical results. Religion is based on faith. Its claim to truth cannot be tested by rational procedures. A rational world view rejects faith which is the basis of religion. It removes the mystery, magic and authority of religion. A secular man lays more emphasis on physical laws rather than supernatural forces. This secularism chalks out an area in public life where religion is not admitted. One can have religion in one’s private life. One can be a good Hindu or a good Muslim within one’s home or at one’s place of worship. But when one enters public life, one is expected to leave one’s faith behind. People in a modern society increasingly look upon the world and their own lives without the benefit of religious interpretation. As a result there is a ‘secularisation of consciousness’. Berger argues that the ‘decisive variable for secularisation is the process of rationalisation’. That is the pre-requisite for any industrial society of the modern type. In its course of development religion has supported and promoted evil practices such as cannibalism, slavery, untouchability, human and animal sacrifice etc. Others regard religion as something very earthly and materialistic, designed to achieve practical ends. Sumner and Keller asserted that, “Religion in history, from the earliest to very recent days, has not been a matter of morality at all but of rites why i can't do my homework, rituals, observance and ceremony”. Besides essay about christmas, the State is not to give preference to any religion over another. But this term is irrelevant in a democratic structure and it bears no application in reality because three principles are mentioned in the liberal-doctrine (Liberty which requires that the State, permits the practice of any religion, equality which requires that State not to give preference to any religion and the principle of neutrality). As religion interprets misfortune and suffering in this world as manifestations of the supernatural order itself, it sanctifies the existing social structure. Religion preaches submission to the existing socio-economic condition and to fate. As the individuals perform rituals collectively their devotion to group ends is enhanced. Through a ritual individual expresses common beliefs and sentiments. It thus helps him to identify himself more with his fellows, and to distinguish himself more from members of other groups, communities or nations. Thus secularisation as Bryan Wilson has defined, refers to the process in which religious thinking essay writing for high school students, practice and institutions lose social significance. In Europe, secularisation is held to be the outcome of the social changes brought about by urban, industrial society. It means that religious beliefs and practices have tended to decline in modern urban, industrial societies, particularly among the working class in Western societies. Words: 704 - Pages: 3 Words: 358 - Pages: 2 Words: 530 - Pages: 3 What hope does religion bring to the. I personally think my religion gives the world hope in many differentways and situations. In my opinion religion can give the world hope during times of despair. I secondly thinkreligion can give the world hope during their everyday life. Last but not least 8 think religion brings yhe worldhope during grief. There are many other ways religion gives the wod bope but yhese are the most important tome.The first way i thing religion brings the world is Enzo C. 09/24/14 AP World History B2 “Birth of Religion” Essay Did civilization create religion or did religion create civilization? Religion created civilization. Anthropologists, historians, and archaeologists have all believed that agriculture drove civilization, which then drove religion. Based on the study of Göbleki Tepe, anthropologists, historians, and archaeologists have started to believe the reverse. Göbleki Tepe is located in Southern Turkey. At first, scientists from the Words: 1403 - Pages: 6 “Supposing there is no life everlasting. Think what it means if death is really the end of all things. They've given up all for nothing.” In my opinion evaluate critical thinking abilities, this quote questions what the world would be like if there was no such thing as religion. If people were just born, existed, and died with no real motivation for living each day. So much of our world is surrounded by religion, which is both a positive and negative; for example, without religion, there would be no people such as Mother Words: 896 - Pages: 4 Ancient Egyptian Religion The Ancient Religion of Egypt is a polytheistic religion that focuses on living by the will of the Gods making sacrifice and worship to them. The religion was said to be started in the Early Dynasty period around 3000 BC. The religion was birthed in Egypt and has never spanned to other nations. For one to join the religion they must attend a council to prove their worthiness to be in the religion. This was for people in the middle class to be brought up by family Rastafari Religion The religion I choose was Rastafari, it’s a religion I’m somewhat familiar with by personally knowing members of this religion, but I an unfamiliar to its teachings, origins, practices, and understandings. Through valid research I hope to be enlightened as well as educate the reader into the understandings of the Rastafari religion. My objective is to get a sound view into the life of the Rasta, and the Rastafarian culture. Rastafarian is an afro-centric religious Words: 331 - Pages: 2 What is True Freedom of Religion? Religion influences people all over the world. Religion is a center piece of some people’s lives. Some people in the world have the freedom to follow who and what they want while others are force to a religion or standard they didn’t choose. Where ever around the globe, religion has touched ever part of the world in different ways. Although the constitution states freedom of religion for every U.S. citizen, government and society creates laws and regulations Chevon Cummings HRT 3M1 January 11th, 2015 Mr. O’Neill The Contribution of Religion to Society Essay Cardinal Collins’ speech on the contributions that religion makes to society has many valid points regarding the impact religion contributes to our daily lives. His view illustrates the many ways religion is an active participant in our society today. In his speech he focuses on the four main contributions religion has a positive effect on in society. I found that Words: 1300 - Pages: 6 Words: 497 - Pages: 2 Words: 968 - Pages: 4 CIVIL RELIGION (THE FOUTH OF JULY) While some have argued that Christianity is the national faith, and others that church and synagogue celebrate only the generalized religion of "the American Way of Life," few have realized that there actually exists alongside of and rather clearly differentiated from the churches an elaborate and well-institutionalized civil religion in America. This paper shows that the fourth of July is a very good example, but What is Religion University of Phoenix Religion A religion is a composed gathering of convictions, social frameworks, and world perspectives that relate humankind to a request of presence Many religions have stories, images, and hallowed histories that intend to clarify the significance of life and/or to clarify the root of life or the Universe. From their convictions about the universe and individual temperament, individuals may determine profound quality, morals, religious Words: 1230 - Pages: 5 Words: 575 - Pages: 3 Words: 623 - Pages: 3 Islam is a monotheistic faith and the world's second-largest religion. In Arabic, Islam means "submission" and is described as a Din, meaning "way of life" and/or "religion." Etymologically, it is derived from the same root as, for example, Salam meaning "peace". A more precise translation of the word Islam would be the serenity that is created by submission. The word Muslim is also related to the word Islam and means "one who surrenders" or "submits" to God. The religion and philosophy of
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